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No Chinese had been to the Roman empire, so they had no reason to distinguish a prominent place in it from the country itself.
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The reader should remember, meanwhile, that in each case the Chinese text will have only ‘Da Qin’.“It becomes clear that, as first proposed by Brosset (1828) and accepted by a number of other scholars, including Markwart, De Groot, and Herrmann (1941), Líjiān is actually a transcription of Hyrcania, Old Persian Wrkāna, a country that existed in the second century B. The difficulty with identifying Líjiān with Hyrcania is that, although it fits perfectly with the earliest account in the Shĭjì, the name was displaced when the passage was copied into the Hànshū and in later texts it reemerges as another name for Dà Qín.
The latter identification led Pelliot to propose that it transcribed the name of Alexandria in Egypt, of which more will be said below.” Pulleyblank (1999), p. in the Hànshū which I believe is of doubtful authority in this case] could be said to resemble ‘Hyrcania’, it is a far cry to the original ‘Vehrkāna [i.e., Old Persian Wrkāna]” (1979: 118).
A little later the name Sinae based, like Sanskrit Cīna and our present China, on Qín , the name of the short-lived dynasty that preceded Han and united China in 221 B. 71.“Moreover, as their geographical knowledge of the world grew with time, the Han Chinese even came to the realization that China was not necessarily the only civilized country in the world.
This is clearly shown in the fact that the Later Han Chinese gave the Roman Empire (or, rather, the Roman Orient) the name of Great Ch’in (Ta Ch’in). 68) that Dayuan [dat-iuan] may have likewise represented the Tochari.
In such a fashion there probably arose the Chinese name Li-jien which, for them, denoted the Roman empire in general.” Dubs (1957), pp. See also Dubs’ detailed discussion of the various forms of this name, ibid., pp. 6.“It is possible that Li-jien originally meant ‘the land of Alexander’, just as An-hsi meant ‘the land of the Arsaces’; and that, having first been applied to the Seleucid kingdom, it was then extended to cover the nations (including Rome) whose rulers regarded themselves as the heirs of Alexander. We are told that to travel by boat from Angu to Haixi [= Egypt] with favourable winds took two months and with slow winds half a year.
It was a convenient coincidence that one of the largest cities of the West also bore this man’s name; but, pace Dubs, it seems most unlikely that Roman soldiers would ever have described themselves as ‘Alexandrians’.” Sitwell (1984), p. In Section 16 of the text it says that that, from Zesan, “can take half a year to cross the water, but with fast winds it takes a month” (to reach Lüfen, which is only a short distance by land and “across the sea” by a very long bridge from Haixi or Egypt).D., the name Ta-ch’in perhaps is best understood as simply a reflection of Ch’in as the western region of China, i.e.Ta-ch’in represents the country beyond and comparable to Ch’in.So, it is reasonable to deduce that Zesan was approximately half way between Angu to Egypt, and the northern part of Azania fits this description remarkably well.Gerrha admirably fits the statements in the Weilue that Angu is, “on the frontier of Anxi (Parthia)” and is in close communication with Zesan [= Azania].”“There was more about Gerrha [in the Greek and Roman writers] than about any other place in Arabia, but even so it was not more than could be committed to a small piece of paper.Da Qin) from Wuzhisan in Haixi, which is undoubtedly Alexandria in Egypt – see notes 11.5, 11.7 and Appendix C.Tags: Adult Dating, affair dating, sex dating